Add sections to the bookbuilder: Establishing an immanent counterhumanism for the un-foreclosure of the future (Daniel Jonathan Berti)

 

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Introduction
The contingent history of the human: The Enlightenment(’s) human
A preliminary note on language, and the development of these paradigms in this essay
Part I: Responses to the Problem of the Human
1. Introduction
1.1 Counterhumanism
1.2 Aimé Césaire
1.3 Frantz Fanon
1.3.1 Black Skin, White Masks’ old humanism:
1.3.2 Black Skin, White Masks’ new humanism:
1.3.3 The Wretched of the Earth
1.4 Sylvia Wynter
1.4.1 The appeal of counterhumanism
1.5 Nonhumanism
1.5.1 Deleuze and Guattari
1.5.1.1 The postulates against the dogmatic image of thought
1.5.1.2 A critique of our ideas of the subject
1.5.1.3 A critique of our ideas of rationality
1.6 What ‘nonnormative’ means: Deleuze’s ontological immanent ethics
1.7 Identifying normativity in texts
1.8 The nonhuman turn
1.9 Faciality and nonnormative ethics
1.9.1 The human face
1.9.2 The nonnormative project, if there is one: to escape the face
1.10 The appeal of nonhumanism, and the consequences of counterhumanism or nonhumanism
1.11. Conclusion to Part I
Part II: Achille Mbembe’s Immanent Counterhuman
2. Introduction
2.1. Humanitas and the European enclosure (race as a spatial relationship)
2.2. The partition of the world: Enclosure(s) and the world-outside
2.3. Mbembe’s nonnormative resentment critique
2.4. Mbembe’s positive critique
2.4.1. An immanent counterhuman
2.4.2. Lines of flight
2.4.3. Situated thinking and a rejection of abstract universals
2.4.4. Future-orientation; Black art and religion; probe-heads
2.4.4.1. Probe-heads
2.4.4.2. Mbembe’s characterisation of Black Art
2.4.4.3 Mbembe’s characterisation of Black religion
2.5. To make the world a world: Nonhuman becomings, and cosmology
2.6. The Open World, transverse ethics, and blackness as a call
2.6.1. A pragmatic concept
2.6.2. What is the content of Mbembe’s ‘human’, and the meta-value directing it?
2.7. The Open: Transversality against enclosures
2.8. The Open and/as the human.
2.9. Mbembe’s Blackness: a call to the Open, for a world-to-come
2.10. Conclusion to Part II
Part III: The Human, A World
3. Introduction
3.1. The human against a hierarchical division of the world
3.2. The human as stateless
3.2.1. A small aside on representability, co-optability, and the affinity of Blackness and anarchism
3.3. The human against civilization and transcendent notions of progress
3.4. Economies: Enclosure as theft from the commons and property as enclosure – the human as anti-capitalist
3.5. The human as borderless, borderlands as transversal, against nationalism
3.6. Against capitalist and authoritarian socialist human rights discourses
3.7. The lines between negative and positive critique: War machines, co-opted or nomadic, faciality and probe-heads
3.8. Mutuality – the socio-political-economic relation of the human
3.9. Political organization for a human world
3.9.1. Beyond Mbembe and Deleuze: Hartman’s General House Worker
3.9.1.1. Mandela as nomadic war machine
3.9.1.2. Hartman’s critical fabulation, and the fabulatory function
3.9.1.3. The General House Worker and her chorus as more appropriate to the human than Mandela
3.10. Insurrectionary time: Prefiguration and the world-to-come
3.11. Conclusion to Part III
Conclusion
References
Source, notes...